Skip to main content

National Clinical Training Seminar


Reflections On John Edgerton’s National Clinical Training Seminar Presentation by Linda Walsh

I was grateful to be at the NCTS. John Edgarton is a master storyteller - using visions of scary woods, dogs and loving relatives to lure us into the experiential and effective lesson of the Narrative as a vehicle for transformation and liberation. Each patient's story unlocks a subversive message of hope...a liberation process to transcend the sorrow.

He urged his audience to search the patient's biography to discover the "Holy", like a muse, to reflect that God has been there all along. John's compelling personal disclosure woven through contextual references personalized, for me, the responsibility we carry in this spiritual role. In therapy we expose our own story and awareness - but in clinical practice we take that same story objectively and use it to assist and build strength in others.

The good news is that each CPSP meeting is experiencing larger multi-cultural attendance. This enriches my small group experience by weaving wisdom with dynamic reflection. Although I was unable to attend Tavistock, the reverberations were intense. I am reminded that I am personally in control of my own education. Who decides if I am educable or engaged if it is not my choice to be the instigator? John Edgarton followed up on Friday by engaging our place as the Prophet - not as rebels against the law - but as "Outlaws"; agreeing to evolve with and empower the community to transcend the law.

The prophet holds a dream. In CPSP and clinically, we instill a vision that is attainable together. He suggested that empathy requires that we do not revel in the same depression as the patient/community and strive to find that intuitive place of hope. By reviewing President Lincoln's Gettysburg address, John explained how to define a transforming vision that people can get into their imagination....by speaking simply and clearly. It is no wonder that a totalitarian regime is afraid of the artist, the visionary and the creative thinker. The outlaw Prophet has an imagination that is contagious; as is our vision at CPSP.

Popular posts from this blog

Association of Professional Chaplains Experiencing Significant Financial Challenges

The Association of Professional Chaplains recently informed its membership that the organization is experiencing “significant financial challenges.” The APC president, Sue Wintz, related in a letter to the APC membership that the association has made some $80,000 cuts to its budget. The president’s letter requested that APC members consider making a donation of at least $25, 00 to help off set any additional cuts which might have to be made to the organization’s budget. APC Board Certified Chaplains pay annual dues of $265.00 representing some of the highest fees in the profession.
Master Fezziwig Knew a Thing or Two about Celebrating Employees Borne there by the Spirit of Christmas-Past the scene opens: It is Christmas once more and Scrooge is standing outside the warehouse where once he was an apprentice. They go inside and Scrooge is delighted to find his former boss – Mr Fezziwig. Mr Fezziwig is instructing a young Scrooge and his fellow apprentice, Dick, to ready the premises for their annual Christmas party. The scene fills as in come a fiddler, Mrs Fezziwig, all the other Fezziwigs together with all the employees. They enjoy music and dancing and when finally the joyous evening comes to a close Scrooge is forced to reflect on his own treatment as an employer regarding his staff. “When the clock struck eleven, this domestic ball broke up. Mr and Mrs Fezziwig took their stations, one on either side of the door, and shaking hands with every person individually as he or she went out, wished him or her a Merry Christmas. When every

Increasing Trend to Secularize Chaplaincy

There has been an increasing trend in the pastoral care movement to move away from chaplaincy and pastoral care in favor of promoting and providing "spiritual care." Many hospital departments have changed their names to reflect this shift in philosophy and practice. Spirituality circumvents religion and promotes chaplaincy as a generic practice. Religions are messy. They have rules, doctrines, beliefs, ethics---some of which are flawed to be sure. But religions usually stand for something. Spirituality is an amorphous thing, an oblong blur, with implications of cosmic connection, but with no price tag---no demands no dogmas, and no ethics. Not even a dogma demanding justice and mercy. The only perceptible doctrine promoted by the spirituality movement is that people should feel good about themselves. At its best the clinical pastoral movement teaches religious professionals to be available to everyone. It also teaches them to be critical of all religion---but dismissive of no